Bibliography on Confucianism
Thomas A. Wilson

Sources on Confucius, his cult, and the intellectual traditions that trace their origins to him

Analects. 1979. Trans. D. C. Lau. Middlesex, Eng.: Penguin Books.

Alitto, Guy. 1979. The Last Confucian. University of California Press.

Ariel, Yoav, trans. K'ung-ts'ung'tzu: The K'ung Family Masters' Anthology. Princeton: Princeton University Press.

Barrett, T. H. 1992. Li Ao: Buddhist, Taoist, or Neo-Confucian? Oxford: Oxford University Press.

Berthrong, John H. 1998. Transformations of the Confucian Way. Boulder: Westview.

Bol, Peter. 1992. "This Culture of Ours": Intellectual Transitions in T'ang and Sung China. Stanford: Stanford University Press.

Black, Alison. 1989. Man and Nature in the Philosophical Thought of Wang Fu-chih. Seattle: University of Washington Press.

Birdwhistell, Anne. 1989. Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality. Stanford: Stanford University Press.

___________. 1996. Li Yong (1267-1705) and Epistemological Dimensions of Confucian Philosophy. Stanford: Stanford University Press.

Brooks, E. Bruce and A. Taeko Brooks. 1998. The Original Analects: Sayings of Confucius and His Successors. New York: Columbia University Press.

Chaffee, John W. 1985. The Throny Gates of Learning in Sung China: A Social History of Examinations. New York: Cambridge University Press.

Chan, Hok-lam and Theodore de Bary, eds. 1982. Yuan Thought: Chinese Thought and Religion Under the Mongols. New York: Columbia University Press.

Chan, Wing-tsit. 1973. "Chu Hsi's Completion of Neo-Confucianism." Etudes Song N.S. 2: 59-87.

___________. 1987. Chu Hsi: Life and Thought. New York: St. Martin's Press.

___________. 1989. Chu Hsi: New Studies. Honolulu: University of Hawai'i Press.

Chang Po-hsing (Zhang Boxing). 1990. Selections of the Chu-tzu yulei: Conversations of Master Chu, Arranged Topially. Allen Wittenborn, trans.

Chen, Chi-yun. 1975. Hsun yueh (A. D. 148-209): The Life and Reflections of an Early Medieval Confucian. New York: Cambridge University Press.

Chen Hao. Ca. 1700. Queli zhi.

Ch'ien, Edward. 1985. Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.

Ching, Julia. 1974. "The Goose Lake Monastery Debate (1175)." In Journal of Chinese Philosophy, March: 161-178

________. 1976. To Acquire Wisdom: The Way of Wang Yang-ming. N.Y.: Columbia University Press.

Chow, Kai-wing. 1994. The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford: Stanford University Press.

Dardess, John. 1983. Confucianism and Autocracy: Professional Elites in the Founding of the Ming Dynasty. Berkeley: The University of California Press.

De Bary, Wm. Theodore 1970. Self and Society in Ming Thought. New York: Columbia University Press.

________. 1975. The Unfolding of Neo-Confucianism. New York: Columbia University Press.

___________. 1981. Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. New York: Columbia University Press.

___________. 1989. The Message of the Mind. Columbia University Press.

De Bary, Wm. Theodore and John W. Chaffee, eds. 1989. Neo-Confucian Education: The Formative Stage. Berkeley: University of California Press.

De Bary, Wm. Theodore and Tu Wei-ming, eds., 1998. Confucianism and Human Rights. New York: Columbia University Press.

Di Ziqi. 1887 ed. Kongzi biannian. Kong-Meng biannian (comp. idem.) Zhongan ya tang ed.

Ebrey, Patricia B. 1991. Confucianism and Family Rituals in Imperial China: A Social History of Writing about Rites. Princeton: Princeton University Press.

________. 1991. Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites. Princeton: Princeton University Press.

Elman, Benjamin A. 1984. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Harvard University Press.

________. 1990. Classicism, Politics, and Kinship: The Ch'ang-chou School of New Text Confucianism in Late Imperial China. Berkeley: University of California Press.

Elman, Benjamin A. and Alexander Woodside, eds. 1994. Education and Society in Late Imperial China, 1600-1900. Berkeley: University of California Press.

Eno, Robert. 1990. The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery. Albany: SUNY Press, 1990.

Fingarette, Herbert. 1972. Confucius: The Secular as Sacred. New York: Harper & Row, 1972.

Gardner, Daniel K. 1990. Chu Hsi: Learning to Be a Sage: Selections of the Conversations of Master Chu, Arranged Topically. Berkeley: University of California Press.

________. 1986. Chu Hsi and the Ta-hsueh: Neo-Confucian Reflections on the Confucian Canon. Cambridge: Harvard Council on East Asian Studies.

Gong Yanxing and Wang Zhiyu 1994. Kongmiao zhushen kao. Jinan: Shandong youyi.

Guo Songyi. 1989. "Kongxing zongpu he Kongshi jiazu zuzhi." In Pudie xue yanjiu. Beijing: Shumu wenxian chubanshe.

Guo Zizhang. 1593. Shengmen renwu zhi. Taiyuan fu kanben.

Hall, David and Roger Ames. 1987. Thinking Through Confucius. Albany: SUNY Press, 1987.

Henderson, John B. 1984. The Development and Decline of Chinese Cosmology. New York: Columbia University Press.

________. 1991. Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis. Princeton: Princeton University Press.

Hu Shunzhi and Hu Zi. 1138 preface. Kongzi biannian. Siku quanshu ed.

Huang Chin-shing. 1994. Youru shengyu: quanli, xinyang yu zhengdangxing. Taibei: Yunchen.

_________. 1995. Philosophy, Philology, and Politics in 18th-Century China. Cambridge: Cambridge University Press.

Hu Wenhuan. Ca. late seventeenth century. Congsi kao. Gezhi congshuben (Ming) ed.

Jensen, Lionel. 1993. "The Invention of 'Confucius' and His Chinese Other, 'Kong Fuzi.'" positions 1 (Fall) 2: 414-49.

_________. 1997. Manufacturing Confucianism: Chinese Traditions and Universal Civilization. Duke University Press.

Jiang Yong. 1847. Kongzi nian pu. In Kong-Meng biannian (comp. Di Ziqi). Zhongan ya tang ed.

Jin Zhizhi and Song Hong. 1691. Wenmiao li yue kao. Jinan: Shandong youyi.

Jing, Jun. Forthcoming. "Knowledge, Organization, and Symbolic Capital: A Study of Two Confucius Temples in Gansu." In On Sacred Grounds: The Material Culture and Ritual Formation of the Temple of Culture. Edited by Thomas A. Wilson.

_________. 1996. The Temple of Memories. Stanford: Stanford University Press.

Kong Decheng. 1937. Kongzi shijia pu. Jinan: Shandong youyi.

Kong Demao and Ke Lan. 1984. In the Mansion of Confucius' Descendants: An Oral History. Tr. Rosemary Roberts. Beijing: New World Press.

Kong Jifen. 1762. Queli wenxian kao.

Kong Shangren. 1684. Kongzi shijia pu.

Kong Yuancuo . 1227. Kongshi zuting guangji. Sibu congkan ed.

Kong Zhaozhen. 1918. Kongshi zongpu: nanzong shipu. Shili tang ed.

Kong Zhencong. 1609. Queli zhix.

K'ung-ts'ung-tzu: The K'ung Family Masters' Anthology. 1989. Tr. Yoav Ariel. Princeton: Princeton University Press.

Lam, Joseph S.C. Forthcoming. "'Music! Music! Does it Mean no More than Bells and Drums?': Theories and Practices of Musical Confucianism." In On Sacred Grounds: The Material Culture and Ritual Formation of the Temple of Culture. Edited by Thomas A. Wilson.

Lamberton, Abigail. Forthcoming. "The Kongs of Qufu: Power and Privilege in Late Imperial China." In On Sacred Grounds: The Material Culture and Ritual Formation of the Temple of Culture. Edited by Thomas A. Wilson.

Lan Zhongrui . 1868. Wenmiao ding ji pu. Jinan: Shandong youyi.

Langlois, Jr., John, ed. 1981. China Under Mongol Rule. Princeton: Princeton University Press.

Lee, Thomas H. 1985. Government Education and Examinations in Sung China. New York: St. Martin's Press.

Lu Yuanshan. 1613. Shengmen zhi.

McMullen, David. 1988. State and Scholars in T'ang China. New York: Cambridge University Press.

Metzger, Thomas A. 1977. Escape From Predicament: Neo-Confucianism and China's Evolving Political Culture. New York: Columbia University Press.

Mungello, D.E. 1985 (1989). Curious Land: Jesuit Accommodation and the Origins of Sinology. Honolulu: University of Hawai'i Press.

Mote, Frederick W. 1989. Intellectual Foundations of China, Second Edition. New York: Knopf.

Murray, Julia K. 1992. "The Hangzhou Portraits of Confucius and Seventy-two Disciples (Shengxian tu): Art in the Service of Politics." The Art Bulletin 74.1: 7-18.

_________. 1996. "The Temple of Confucius and Pictorial Biographies of the Sage." The Journal of Asian Studies 55 (May) 2: 269-300.

_________. Forthcoming. "Varied Views of the Sage: Illustrated Narratives of the Life of Confucius." In On Sacred Grounds: The Material Culture and Ritual Formation of the Temple of Culture. Edited by Thomas A. Wilson.

Niu Shumei. 1869. Wenmiao tongkao. Zhejiang shuju jiaokan ben.

Nivison, David S. 1966. The Life and Thought of Chang Hsueh-ch'eng (1738-1801). Stanford: Stanford University Press.

_________. 1996. The Ways of Confucianism: Investigations in Chinese Philosophy. Ed. Bryan W. Van Norden. La Salle, Il.: Open Court Press.

Nylan, Michael, trans. 1994. The Elemental Changes: The Ancient Chinese Companion to the I Ching. SUNY Press.

Qu Jiusi. 1609. Kongmiao liyue kao.

Schwartz, Benjamin I. 1985. The World of Thought in Ancient China. Cambridge, Mass.: Harvard University Press, Belknap Press.

Shryock, John K. 1932 (1966). The Origin and Development of the State Cult of Confucius. New York: American Historical Association. Reprinted, New York: Paragon Book Reprint Corp.

Sommer, Deborah. 1993. "Ch'iu Chun (1421-1495) 'On the Conduct of Sacrificial Offerings.'" Ph.D. diss., Columbia University.

________. 1994. "Images into Words: Ming Confucian Iconoclasm." National Palace Museum Bulletin 14:1-24.

________. Forthcoming. "Spirit, Body, and Image in the Iconography of Confucius." In On Sacred Grounds: The Material Culture and Ritual Formation of the Temple of Culture. Edited by Thomas A. Wilson.

Strassberg, Richard E. 1983. The World of K'ung Shang-jen: A Man of Letters in Early Ch'ing China. New York: Columbia University Press.

Tao Shiyu. 1911. Kongzi sheng dasi kao. Yiwen zhai Yang Zigang pai.

Tao Xisheng. 1972. "Kongzi miaoting zhong Han ru ji Songru di weici." 2 pts. Shihhuo yuekan 2 (Apr.): 9-29; (May): 81-97.

Tillman, Hoyt Cleveland. 1982. Utilitarian Confucianism: Ch'en Liang's Challenge to Chu Hsi. Cambridge: Council on East Asian Studies, Harvard University.

________. 1992. Confucian Discourse and Chu Hsi's Ascendancy. Honolulu: The University of Hawai'i Press.

Tillman, Hoyt C. and Stephen West, eds. 1995. China Under Jurchen Rule. Albany: SUNY Press.

Tongzhi tiaoge. 1986. Ed. Huang Shijian. Hangzhou: Zhejiang guji chuban she.

Tu Wei-ming. 1976. Neo-Confucian Thought in Action: Wang Yang-ming's Youth (1472-1529). Berkeley: University of California Press.

________. 1985. Confucian Thought: Selfhood as Creative Transformation. Albany: The State University of New York Press.

________. 1989. Way, Learning, and Politics: Essays on the Confucian Intellectual. Singapore: The Institute of East Asian Philosophies.

Van Zoeren, Steven. 1991. Poetry and Personality: Reading, Exegesis, and Hermeneutics in Traditional China. Stanford: Stanford University Press.

Waley, Arthur, trans., 1938. The Analects of Confucius. London: Allen & Unwin; paperback reprint, New York: Vintage Books.

Wang Su. 3rd century (1933). Kongzi jiayu. Sibu congkan ed. (Shanghai: Xin wenhua shushe).

Wechsler, Howard. 1985. Offerings of Jade and Silk: Ritual and Symbol in the Legitimation of the T´┐Żang Dynasty. New Haven: Yale University Press.

Wilson, Thomas A. 1994. "Confucian Sectarianism and the Compilation of the Ming History." Late Imperial China 15 (Dec.) 2: 53-84.

________. 1995. Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford: Stanford University Press.

________. 1996. "The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage." The Journal of Asian Studies. 55 (August) 3: 559-584.

Wyatt, Don. 1996. The Recluse of Loyang: Shao Yung and the Moral Evolution of Early Sung Thought. Honolulu: University of Hawaii Press.

Zhang Chaorui. 1594. Kongmen chuan dao lu. Yao Lixuan deng jiaokanben ed.

Zhao Yingkui. 1820. Wenmiao beikao. Qing Daoguang (1821-50) chongkeben ed.

Zhu Weizheng. 1990. "Lishi de Kongzi yu Kongzi de lishi." In Zouchu zhong shiji, 222-239. Shanghai: Shanghai renmin chubanshe; English tr.: "The Confucius of History and the History of Confucius." In Coming out of the Middle Ages. Tr. & ed. Ruth Hayhoe. Armonk, NY: M. E. Sharpe.

Zito, Angela and Tani E. Barlow, eds. 1994. Body, Subject & Power. Chicago: University of Chicago Press.

Zito, Angela. 1997. Of Body and Brush: Grand Sacrifice as Text/Performance in Eighteenth-Century China. Chicago: University of Chicago Press.


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