Ph.D., History, University of Chicago
Graduate Department of History, National Taiwan University °ê¥ß»OÆW¤j¾Ç, Taipei, Taiwan
Inter-University Program for Chinese Language Studies (Stanford Center), Taipei, Taiwan
A.M., History, University of Chicago
B.A., East Asian Studies, University of Connecticut, Storrs
"Ritualizing Confucius/Kongzi: The Family and State Cults of the Sage of Culture in Imperial China," in Thomas A. Wilson, ed., On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius (Institute for East Asian Studies, Harvard University, 2003), 43-94
"Confucianism: The Imperial Cults," Encyclopedia of Religions 2nd Edition, Macmillan Reference, 2003
"Culture, Society, Politics, and the Cult of Confucius," in Thomas A. Wilson, ed., On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius (Institute for East Asian Studies, Harvard University, 2002), 1-40
"Sacrifice and the Imperial Cult of Confucius," History of Religions 41 (Feb. 2002) 3: 251-87
"Temple of Confucius," "Sacrifice to Confucius," etc. (38 entries, approximately 12,500 words) Encyclopaedia of Confucianism (Routledge/Curzon Press, 2003)
"¤@ Ó ³Q ©¿ ²¤ ¾Ç ªÌ ©Ò ¯d ¤U ¤§ ¤£ ¥i ¿i ·À ¦L °O: º~ ¾Ç ¸à ÄÀ ¾Ç ¤§ «
¾ã" [The indelible mark of an overlooked scholar: toward
a Restructuring of sinological hermeneutics], Taiwan Radical Monthly
»O ÆW ªÀ ·| ¬ã ¨s, Taipei, 1998
"The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage,"
The Journal of Asian Studies 55 (Aug. 1996) 3: 559-584 (available
on JSTOR and to off-campus
Hamilton users)
"History of Ming Confucianism," in Encyclopedia of Chinese Philosophy
(Garland Press, 1998)
"Messenger of the Ancient Sages: Song-Ming Confucian Hermeneutics of the
Canonical and the Heretical," published in The Hermeneutic Traditions in
Chinese Culture, Transactions Publishers, 1999
Genealogy of the Way: The Construction and Uses of the Confucian Tradition
in Late Imperial China (Stanford University Press, 1995)
"Confucian Sectarianism and the Compilation of the Ming History," Late
Imperial China 15 (Dec. 1994) 2: 53-84
"Genealogy and History in Neo-Confucian Sectarian Uses of the Confucian Past,"
Modern China 20 (Jan. 1994) 1: 3-33 (Available on JSTOR
and to off-campus
Hamilton users)
"§º©ú²M¾§¾Ç¬£§Oª§½×»P©ú¥vªº½sÄ¡" [Confucian Sectarianism
and the Compilation of the Ming History] Journal of Hangzhou University
24 (March 1994) 1: 66-72
Author of a book on the role of the cult of Confucius in the formation of Confucian orthodoxy based on a examination of debates over the meaning of Confucius in temples devoted to him across the empire. I reexamine our understanding of Confucianism on the basis of two interrelated areas of inquiry: (1) I draw on ritual texts on state and ancestral liturgies and rare materials from the archives of the mansion of Confucius' descendants to scrutinize the place of the worship of Confucius in the formation of Confucian orthodoxy and the internal contestation over its meaning by the emperors, imperial officials, and Confucius' family descendants who performed these rites. (2) I examine the function of the tension between philosophy and religion in modern Western discourses on Confucianism and re-situate nineteenth-century Protestant writings in a genealogy of sinology that has tended to construct a more exclusively rational image of Confucianism. The aim of this project is admittedly to question the terms with which Confucianism has been constructed by demonstrating that the Confucian literati and foreign observers have never agreed on its meaning. (Stanford, forthcoming)
Co-authoring a book with Professor Michael Nylan (History, Berkeley) tentatively titled Confucius Through the Ages for Random House.
Film documentary of the sacrifices to feed the spirit of Confucius.
link to web page on the Confucius Temple
Images
of the Temple of Culture
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