Ritual, Temples and Imperial Institutions
Bilsky, Lester James. The State Religion of Ancient China. Taipei, 1975.
Brashier, K.E. Ancestral Memory in Early China. Cambridge, MA: Harvard University Asia Center for the Harvard-Yenching Institute, 2001.
Chen Hao 陳鎬. Queli zhi 闕里誌. 1505. Kangxi 康熙 (ca. 1700) ed.
Chun, Allen. “Conceptions of Kinship and Kingship in Classical Chou China.” T’oung Pao 76 (1990): 16-48.
Chow, Kai-wing. 1994. The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford: Stanford University Press.
Da Ming huidian 大明會典. 5 vols. Wanli �曆 (1587) ed. Comp. Li Dongyang ��陽 and Shen Shixing 申時行. Taibei: Xinwen feng chuban gongsi 新文�出版公�, 1976.
Da Ming jili 大明集禮. 40 vols. Jiajing 嘉� (1530) ed. Comp. Xu Yi-kui �一夔. Harvard-Yenching Library.
Da zai Kongzi 大哉å”å�. Ed. Zhang Zuoyao 張作耀, et al. Hong Kong: Heping tushu youxian gongsi 和平圖書有é™�å…¬å�¸, 1991.
Ebrey, Patricia B . 1991. Confucianism and Family Rituals in Imperial China: A Social History of Writing about Rites. Princeton: Princeton University Press.
Ebrey, Patricia B. Chu Hsi’s Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites. Translated, with annotations and 31 page introduction. Princeton University Press, 1991.
Ebrey, Patricia B. The Sage and the Second Sex: Confucianism, Ethics, and Gender. Chicago: Open Court, 2000.
Fisher, Carney T. The Chosen One: Succession and Adoption in the Court of Ming Shizong. Sydney: Allen and Unwin, 1990.
Ho Yun-yi. The Ministry of Rites and Suburban Sacrifices in Early Ming. Taipei, 1980.
Hu Shi 胡é�©. “Xie zai Kongzi danchen ji’nian zhi hou” 寫在å”å�誕辰紀年之後. Duli pinglun ç�¨ç«‹è©•è«– 111 (Sept. 1934): 2-6.
Huang Chin-shing 黃進興. Youru shengyu quanli xinyang yu zhengdangxing 優入è�–域權力信仰與æ£ç•¶æ€§. Taibei: Yunchen, 1994.
Huang Jinxing黃進興. Shengxian yu shengtu�賢與�徒. Taibei: Yunchen, 2001.
Huang Ming jingshi bian 皇明經世編. 30 vols. Comp. Xu Fuyuan å¾�åšé� , Chen Zilong 陳å�é¾�, Song Zhengbi 宋徵璧. Chongzhen 崇禎 (1628-44) Pinglu tang å¹³éœ²å ‚ ed.
Huang Xun 黃訓. Huang Ming mingchen jingji lu 皇明å��臣經濟錄. 2 vols. Jiajing 嘉é�– (1521-66) ed. Taibei: Xuehai chubanshe å¸æµ·å‡ºç‰ˆç¤¾, 1984.
Huang Zuo 黃�. Nanyong zhi �廱志. 1544. Taibei: Wei wen chubanshe �文出版社, 1976.
Ji Tian si Kong ç¥å¤©ç¥€å”. Zhengfu gongbao fenlei huibian æ”¿åºœå…¬å ±åˆ†é¡žæœƒç·¨, Vol. 21. Shanghai: Saoye shanfang 掃葉山房, 1915.
Jin Zhizhi 金之æ¤� and Song Hong 宋鈜. Wenmiao li yue kao 文廟禮樂考. 1691. Kongzi wenhua daquan å”å�文化大全. Jinan: Shandong youyi chubanshe å±±æ�±å�‹å®œå‡ºç‰ˆç¤¾.
Johnson, David. Spectacle and Sacrifice: The Ritual Foundations of Village Life in North China. Cambridge, MA: Harvard University Asia Center, 2009.
Keightley, David. The Ancestral Landscape: Time, Space, and Community in Late Shang China, ca. 1200–1045 B.C. Berkeley, 2000.
Kong Chuan å”傳. Dongjia zaji æ�±å®¶é›œè¨˜. 1134. Kongzi wenhua daquan å”å�文化大全. Jinan: Shandong youyi chubanshe å±±æ�±å�‹å®œå‡ºç‰ˆç¤¾, 1990.
Kong Decheng å”å¾·æˆ�. Kongzi shijia pu å”å�世家èœ. 1937. Kongzi wenhua daquan å”å�文化大全. Jinan: Shandong youyi chubanshe å±±æ�±å�‹å®œå‡ºç‰ˆç¤¾.
Kong Fanyin å”ç¹�銀. Yansheng gongfu jianwen è¡�è�–公府見è�ž. Jinan: Ji Lu shushe 齊é¯æ›¸ç¤¾, 1992.
Kongfu dang’an xuanbian å”府當案é�¸ç·¨. 2 vols. Zhongguo shehui kexue yuan ä¸åœ‹ç¤¾æœƒç§‘å¸é™¢ and Qufu wenwu guanli weiyuanhui 曲阜文物管ç�†å§”員會. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1982.
Kong jiao hui zazhi å”教會雜誌. Shanghai. 1 (May-Nov., 1913) 4-10.
Kong Jifen å”繼汾. Kongshi jiayi å”æ°�家儀. 1765. Kongzi wenhua daquan å”å�文化大全. Jinan: Shandong youyi chubanshe å±±æ�±å�‹å®œå‡ºç‰ˆç¤¾, 1989.
Kong Jifen å”繼汾. Queli wenxian kao 闕里文ç�»è€ƒ. 1762. Taibei: Zhongding wenhua gongsi, 1967.
Kong Shangren å”å°šä»». Kongzi shijia pu å”å�世家èœ. 1684. Taibei: Guoli zhongyang tushuguan 國立ä¸å¤®åœ–書館, 1969.
Kong Yuancuo å”元措. Kongshi zuting guangji å”æ°�祖åºå»£è¨˜. 1227. Sibu congkan 四部å�¢åˆŠ.
Kong Zhaozhen å”æ˜æ¥¨. Kongshi zongpu: nanzong shipu å”æ°�å®—èœå�—宗世èœ. Shili tang è©©ç¦®å ‚ ed., 1918.
Kong Zhencong å”貞å�¢. Queli zhi 闕里誌. Wanli è�¬æ›† (1609) ed.
Lam, Joseph S.C. “East Asian Court Musics in Historical and Cultural Perspectives.” Enciclopeida Della Musica, III (2003). edited by Jean-Jacque Nattiez, 247-78. Torino: Giulio einaudi editore, 2003.
Lam, Joseph S.C. “Huizong’s Ritual and Musical Insignia.” Journal of Ritual Studies 19/1 (2005): 1-18.
Lam, Joseph S.C. "Musical Confucianism: The Case of ‘Jikong yuewu’," in Thomas A. Wilson, ed., On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius (Institute for East Asian Studies, Harvard University, 2002), 134-172.
Lam, Joseph S.C. State Sacrifices and Music in Ming China: Orthodoxy, Creativity, and Expressiveness. SUNY, 1998.
Lam, Joseph S.C. “The Presence and Absence of Female Musicians and Music in Confucian China.” Gender and Text in Pre-Modern China, Korea, and Japan: The Making and Unmaking of Confucian Worlds, edited by Dorothy Ko, JaHyun Kim Haboush and Joan Piggot, 97-120. Berkeley, CA: University of California Press, 2003.
Lan Zhongrui è—�種瑞. Wenmiao dingji pu 文廟ä¸�ç¥èœ. 1845. Kongzi wenhua daquan å”å�文化大全. Jinan: Shandong youyi chubanshe å±±æ�±å�‹å®œå‡ºç‰ˆç¤¾, 1989.
Li Zhizao æ�Žä¹‹è—». Pan’gong liyue shu é –å®®ç¦®æ¨‚ç–�. 2 vols. 1618. Taibei: Guoli zhongyang tushuguan 國立ä¸å¤®åœ–書館, 1970.
Lü Yuanshan 呂元善. Shengmen zhi �門志. 1613. Congshu jicheng �書集�, 1937.
Luo Chenglie 駱承烈. Qufu shi ji baiti 曲阜å�²è·¡ç™¾é¡Œ. Jinan: Ji Lu shushe 齊é¯æ›¸ç¤¾, 1987.
McMullen, David. State and Scholars in Tang China. New York: Cambridge University Press, 1988.
Meyer, Jeffrey. The Dragons of Tiananmen: Beijing as a Sacred City. Columbia, S.C., 1991.
Ming hui yao 明會�. 2 vols. Nineteenth century. Long Wenbin �文彬. Taibei: Shijie shuju 世界書局, 1956.
Mingdai dang’an shiliao 明代檔案å�²æ–™. Ed. Zhong Zunxian é�¾é�µå…ˆ, et al. Qufu Kongfu dang’an shiliao xuanji 曲阜å”府檔案å�²æ–™é�¸ç·¨. Ser. 2. Jinan: Ji Lu shushe 齊é¯æ›¸ç¤¾, 1980.
Murray, Julia K. “Illustrated Hagiographies of Confucius,” “Kong zhai,” and “Confucianism in Art.” Entries for the RoutledgeCurzon Encyclopedia of Confucianism, edited by Xinzhong Yao. London: RoutledgeCurzon Taylor & Francis Group, 2003. Vol. 1, pp. 99-101 and 338-339; and Vol. 2, pp. 478-480.
Murray, Julia K. “Portraits of Confucius: Icons and Iconoclasm.” Oriental Art 47 no. 3 (2001): 17-28.
Murray, Julia K. “The Temple of Confucius and Pictorial Biographies of the Sage.” Journal of Asian Studies 55 no. 2 (May 1996): 269-300.
Murray, Julia K. “Varied Views of the Sage: Illustrated Narratives of the Life of Confucius.” In On Sacred Grounds: Culture, Society, Politics, and the Formation of the Temple of Confucius, edited by Thomas A. Wilson. Cambridge, MA: Harvard University Press, 2002. Pp. 222-264.
Naquin, Susan. Peking: Temples and City Life, 1400–1900. Berkeley, 2000.
Neskar, Ellen G. “The Cult of Worthies: A Study of Shrines Honoring Local Confucian Worthies in the Sung Dynasty (960-1279).” Ph.D. diss. Columbia University, 1993.
Pang Zhonglu é¾�é�¾ç’�. Wenmiao sidian kao 文廟祀典考. 1865. Taipei: Zhongguo liyue xuehui ä¸åœ‹ç¦®æ¨‚å¸æœƒ, 1977.
Puett, Michael. To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China. Cambridge, Mass., 2002.
Qin Huitian ç§¦æƒ ç”°. Wuli tongkao 五禮通考. Wenyuange Siku quanshu 文淵閣四庫全書, 1779.
Qing huidian 清會典. Kun’gang 崑岡, et al. Guangxu 光緒 (1899) ed.
Qingdai dang’an shiliao 清代檔案å�²æ–™. Ed. Luo Chenglie 駱承烈, et al. Qufu Kongfu dang’an shiliao xuanji 曲阜å”府檔案å�²æ–™é�¸ç·¨. Ser. 3. Jinan: Ji Lu shushe 齊é¯æ›¸ç¤¾, 1980.
Qiu Jun 邱濬. Daxue yanyi bu 大å¸è¡�義補. 1487. Wenyuange Siku quanshu 文淵閣四庫全書, 1779.
Qufu xianzhi 曲阜縣志. 1774. Comp. Pan Xian 潘相. Taibei: Xuesheng shuju å¸ç”Ÿæ›¸å±€, 1968.
Qu Jiusi çž¿ä¹�æ€�. Kongmiao liyue kao å”廟禮樂考. 1609. Naikaku Bunko 內閣文庫 ed.
Quzhou fuzhi 衢州府誌. 1564. Zhao Tang 趙�. Library of Congress microfilm of Beiping tushuguan Rare Book collection.
Quzhou fuzhi 衢州府志. 1711. Yang Jingru 楊兢如. Rev. ed. Liu Guoguang 劉國光, 1882.
Rawski, Evelyn S. The Last Emperors: A Social History of Qing Imperial Institutions. Berkeley, 1998.
Shandong shengzhi: Kongzi gulizhi å±±æ�±çœ�å¿—å”å�故里志. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1994.
Shaughnessy, Edward. “From Liturgy to Literature,” Before Confucius: Studies in the Creation of the Chinese Classics (SUNY, 1997), 165-95.
Shryock, John K. The Origin and Development of the State Cult of Confucius. New York: American Historical Association, 1932. Reprinted, New York: Paragon Book Reprint Corp., 1966.
Sommer, Deborah. Chinese Religion: An Anthology of Sources. New York: Oxford University Press, 1995.
Sommer, Deborah . “‘Ch’iu Chün (1421-1495) ‘On the Conduct of Sacrificial Offerings.’” Ph.D. diss., Columbia University, 1993.
Sommer, Deborah. “Destroying Confucius: Iconoclasm in the Confucian Temple” in On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius, edited by Thomas A. Wilson. (Cambridge: Harvard East Asian Monographs, 2002), pp. 95-133.
Sommer, Deborah. “Images into Words: Ming Confucian Iconoclasm.” National Palace Museum Bulletin 14 (1994): 1-24.
Sommer, Deborah. “Ritual and Sacrifice in Early Confucianism: Contacts with the Spirit World,” in Confucian Spirituality, Volume I, edited by Mary Evelyn Tucker and Tu Wei-ming. (New York: Crossroad Publishing Company, 2003), pp. 197-218.
Song Ji 宋際 and Qing Chang 慶長. Queli guangzhi 闕里廣誌. Tongzhi �治 (1870) ed.
Song Lian 宋濂. Wenxian ji 文憲集. 1781. Wenyuange Siku quanshu 文淵閣四庫 全書.
Sterckx, Roel. Food, Sacrifice, and Sagehood in Early China. New York: Cambridge University Press, 2011.
Stuart, Jan, and Evelyn Rawski. Worshiping the Ancestors: Chinese Commemorative Portraits. Stanford, Calif., 2001.
Tang huiyao �會�. 2 vols. 961. Ed. Wang Bo 王溥 et al. Shanghai: Shanghai guji chubanshe, 1992.
Tao Shiyu 陶士槱. Kongzi sheng dasi kao å”å�å�‡å¤§ç¥€è€ƒ. Yiwen zhai Yang Zigang pai è—�文齋楊å�岡排, 1911. Â
Taylor, Romeyn. “Official and Popular Religion and the Political Organization of Chinese Society in the Ming.” In Orthodoxy in Late Imperial China, ed. Kwang-ching Liu, 126-57. Berkeley: University of California Press, 1990.
Wang Su 王肅. Kongzi jiayu å”å�家語. Shanghai: Xin wenhua shushe 新文化書社, 1933.
Wenxian tongkao 文�通考. 1322. Ma Duanlin 馬端臨. Shitong �通 ed. Shanghai: Shangwu yinshu guan 商務�書館, 1936.
Wechsler, Howard. Offerings of Jade and Silk: Ritual and Symbol in the Legitimation of the T’ang Dynasty. New Haven, 1985.
Wilson, Thomas A. Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford: Stanford University Press, 1995.
Wilson, Thomas, ed. On Sacred Grounds: Culture, Society, Politics and the Formation of the Cult of Confucius. Cambridge, Mass., 2003.
Wilson, Thomas A. “Ritualizing Confucius/Kongzi: The Family and State Cults of the Sage of Culture in Imperial China,” in Thomas A. Wilson, ed., On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius (Institute for East Asian Studies, Harvard University, 2002), 43-94.
Wilson, Thomas A. “Sacrifice and the Imperial Cult of Confucius,” History of Religions 41 (Feb. 2002) 3: 251-87.
Wilson Thomas A. “The Cultic Confucius in the Imperial Temple and Ancestral Shrine,” Lives of Confucius (Doubleday, 2010), 165-191.
Wilson, Thomas A. “å”å�ç¥ç¥€ä¸Žå„’家的仪å¼�æ€�想” (Sacrifices to Confucius and Confucian ritual thought), 西方ä¸åœ‹å�²ç ”究論å�¢ (Collection of Western scholarship on Chinese history), 上海å�¤ç±�出版社 (Shanghai Classics Publishing House), 2011
Wilson, Thomas A. “Confucianism: The Imperial Cults,” Encyclopedia of Religion 2nd Edition, Macmillan Reference, 2004
Wilson, Thomas A. “The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage.” The Journal of Asian Studies 55.3 (Aug. 1996): 559-584.
Xu Tianlin �天麟. Dong Han huiyao �漢會�. 1226. Taibei: Shijie shuju, 1980.
Xu tong dian 續通典. 1783. Ji Huang 嵇璜, et al. Shitong �通 ed. Shanghai: Shangwu yinshu guan 商務�書館, 1936.
Xu wenxian tongkao 續文�通考. 1787. Ji Huang 嵇璜, et al. Shitong �通 ed. Shanghai: Shangwu yinshu guan 商務�書館, 1936.
Xu Yingpu å¾�æ˜ ç’ž. Kongzhi nanzong kaolue å”æ°�å�—宗考略. 1946. In Nanzong shengdi: Quzhou Kongshi jiamiao å�—å®—è�–地衢州å”æ°�家廟, 1989. Quzhou: Internal documents 內部資料.
Xu zizhi tongjian 續資治通鑑. 1801. Bi Yuan 畢沅. Beijing: Zhonghua shuju ä¸è�¯æ›¸ å±€, 1957.
Yang, C. K. Religion in Chinese Society: A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors. Berkeley, 1961.
Yü, Anthony C. State and Religion in China: Historical and Textual Perspectives. Chicago: Open Court, 2005.
Zhang Chaorui å¼µæœ�ç‘ž. Kongmen chuandao lu å”門傳é�“錄. 1594. Yao Lixuan 姚履旋, et al. ed., 1598. University of Chicago Library.
Zito, Angela. Of Body and Brush: Grand Sacrifice as Text/Performance in Eighteenth-Century China. Chicago, 1997.
Zizhi tongjian 資治通鑑. 10 vols. 1067. Sima Guang å�¸é¦¬å…‰. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1966.
Kongzi / Confucius
Analects. 1979. Trans. D. C. Lau. Middlesex, Eng.: Penguin Books.
Chin, Annping. The Authentic Confucius: a Life of Thought and Politics. New York: Scribner, 2007.
Creel, Herlee. Confucius, The Man and the Myth. New York: John Day, 1949.
Csikszentmihalyi, Mark. "Confucian and the Analects in the Han," Confucius and the Analects: New Essays (Oxford, 2000), 134-62.
Ebrey, Patricia. "Portraiture and Ancestor Rituals"
Goldin, Paul R. Confucianism. Berkeley, CA: University of California, 2011.
Gu Jiegang é¡§é ¡å‰›. “Chunqiu shidai de Kongzi he Handai de Kongzi” 春秋時代的 å”å� 和漢代的å”å�. Gu Jiegang gushi lunwen ji é¡§é ¡å‰›è«–æ–‡é›†. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1988.
Jensen, Lionel M. “The Invention of ‘Confucius’ and His Chinese Other, ‘Kong Fuzi.’” positions 1 (Fall, 1993) 2: 414-49.
Jensen, Lionel M. “Wise Man of the Wilds: Fatherlessness, Fertility, and the Mythic Exemplar, Kongzi.” Early China 20 (1995): 408-437.
Lu Wensheng and Julia K. Murray. Confucius: His Life and Legacy in Art. New York: China Institute, 2010.
Mungello, David E. Curious Land: Jesuit Accommodation and the Origins of Sinology. Honolulu: University of Hawaii Press, 1985.
Yao, Xinzhong. An Introduction to Confucianism (Cambridge University Press, 2000).
Zhou Yutong 周予å�Œ. “Weichan zhong de Kongsheng yu tade mentu” 緯讖ä¸çš„å”è�–與他的門徒. Zhou Yutong jingxue shi lunzhu xuanji 周予å�Œç¶“å¸å�²è«–è‘—é�¸é›†. Ed. Zhu Weizheng 朱ç¶éŒš. Shanghai: Renmin chubanshe 人民出版社, 1983.
Zhu Weizheng 朱ç¶éŒš. “Lishi de Kongzi yu Kongzi de lishi” æ·å�²çš„å”å�與å”å�çš„æ·å�². Zouchu zhongshiji 走出ä¸æ™‚ç´€, 222-239. Shanghai: Renmin chubanshe 人民出版社, 1987.
Zhu Weizheng. “The Confucius of History and the History of Confucius.” Coming Out of the Middle Ages: Comparative Reflections on China and the West, 63-80. Trans. Ruth Hayhoe. Armonk, N.Y.: M.E. Sharpe, Inc., 1990.
Classical works (translations and Chinese editions)
For early Chinese sources, the original date of completion or publication follows book title, which is followed by the edition used, and the date of that edition.
Analects. Trans. D. C. Lau. Middlesex, Eng.: Penguin Books, 1979.
Ariel, Yoav. K’ung-ts’ung-tzu: The K’ung Family Masters’ Anthology. Princeton: Princeton University Press, 1989.
Baihu tong shuzheng 白虎通ç–�è‰. Ed. Chen Li 陳立. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1994.
Chen Chun 陳淳. Beixi ziyi 北溪å—義. Xuehai Tang å¸æµ·å ‚é‡�刊 reprint ed., 1883.
Chen Chun. Neo-Confucian Terms Explained. Trans. Wing-tsit Chan. New York: Columbia University Press, 1986.
Chunqiu Gongyang zhuan zhushu 春秋公羊傳注�. Comp. Gongyang Shou 公羊壽 (aka Gao 高). Commentary He Xiu 何休. Annotated Xu Yan �彥. In Shisan jing zhushu (q.v.).
Chunqiu Guliang zhuan zhushu 春秋穀�傳注�. Comp. Guliang Chu 穀�俶 (aka Chi 赤). Commentary Fan Ning 范甯. Annotated Yang Shixun 楊士勛. In Shisan jing zhushu (q.v.).
 Chunqiu wei yan Kong tu 春秋緯演å”圖. Ca. 100 CE. Commentary Song Jun 宋å�‡. In Yuhan shanfang ji yishu 玉函山房輯佚書. Comp. Ma Guohan 馬國翰.
Chunqiu Zuozhuan zhengyi 春秋左傳æ£ç¾©. Comp. Zuoqiu Ming 左丘明. Commentary Du Yu æ�œé �. Annotated Kong Yingda å”ç©Žé�”. In Shisan jing zhushu (q.v.).
Elman, Benjamin A. Classicism, Politics, and Kinship: The Ch’ang-chou School of New Text Confucianism in Late Imperial China. Berkeley: University of California Press, 1990.
Fingarette, Herbert. Confucius–The Secular as Sacred. New York: Harper & Row, 1972.
Fu Qian �虔.  Chunqiu Zuoshizhuan jieyi 春秋左�傳解誼. In Yuhan shanfang ji yishu 玉函山房輯佚書. Comp. Ma Guohan 馬國翰.
Gan Pengyun 甘鵬雲. Jingxue yuanliu kao 經å¸æº�æµ�考. 1938. Taibei: Guangwen shuju 廣文書局, 1977.
Gardner, Daniel K. The Four Books: The Basic Teachings of the Later Confucian Tradition (Hackett Publishing Company, Inc., 2007).
Hall, David L. and Roger T. Ames. Thinking Through Confucius. Albany: State University of New York Press, 1987.
Jia Kui 賈逵.  Chunqiu Zuoshizhuan jiegu 春秋左�傳解�. In Yuhan shanfang ji yishu 玉函山房輯佚書. Comp. Ma Guohan 馬國翰.
Kramers, Robert. K’ung Tzû Chia Yü: The School Sayings of Confucius. Leiden: E.J Brill, 1950.
Lan Zhongrui è—�種瑞. Wenmiao dingji pu 文廟ä¸�ç¥èœ. 1845. Kongzi wenhua daquan å”å�文化大全. Jinan: Shandong youyi chubanshe å±±æ�±å�‹å®œå‡ºç‰ˆç¤¾, 1989.
Legge, James, trans. Confucian Analects. The Chinese Classics, Vol. 1. Oxford: Clarendon Press, 1893.
Lewis, Mark E. Writing and Authority in Early China. Albany: State University of New York Press, 1999.
Liji zhengyi 禮記æ£ç¾©. Commentary Zheng Xuan é„玄. Annotated Kong Yingda å”ç©Žé�”. In Shisan jing zhushu (q.v.).
Liu Xiang 劉å�‘. Shuo yuan jiaozheng èªªè‹‘æ ¡è‰. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1987.
Lüshi Chunqiu å‘‚æ°�春秋. Gao Buwei 高ä¸�韋 and Gao You 高誘. Ed. Bi Yuan 畢沅 (1789). Zhuzi jicheng 諸å�集æˆ� ed. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1954.
Lunyu zhengyi 論語æ£ç¾©. 1866. Comp. Liu Baonan åŠ‰å¯¶æ¥ . Zhuzi jicheng 諸å�集æˆ� ed. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1954.
Lunyu zhushu 論語注�. He Yan 何� and Xing Bing 邢昺. In Shisan jing zhushu (q.v.).
Mengzi zhengyi åŸå�æ£ç¾©. Ed. Jiao Xun 焦徇. Zhuzi jicheng 諸å�集æˆ� ed. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1954.
Pi Xirui 皮錫瑞. Jingxue tonglun 經å¸é€šè«–. Taibei: Shangwu yinshu guan 商務å�°æ›¸é¤¨, 1969.
Shang shu zhengyi 尚書æ£ç¾©. Comp. Kong Anguo å”安國. Annotated Kong Yingda å”ç©Žé�”. In Shisan jing zhushu (q.v.).
Shisan jing zhushu å��三經注ç–�. 2 vols. 1816. Ed. Ruan Yuan 阮元. Beijing: Zhonghua shuju ä¸è�¯æ›¸å±€, 1980.
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